
Queen Christina – Sweden’s most powerful and extraordinary monarch – celebrates her 400th anniversary on December 8, 2026.
Exhibition: December 8, 2026 – January 10, 2027
The Royal Armoury (Livrustkammaren), Stockholm.
Queen Christina inherited the Swedish crown after the death of her father, King Gustavus Adolphus, who fell at the Battle of Lützen in 1632. Upon reaching her majority in 1644, Christina assumed power as sovereign of a nation at the height of its imperial age. By the Peace of Westphalia in 1648, she emerged as one of Europe’s leading rulers, presiding over Sweden’s victorious conclusion to the Thirty Years’ War.
Yet on June 6, 1654, in a decision that stunned Europe, Christina abdicated at Uppsala Castle.
She departed Sweden soon thereafter and formally converted to Catholicism in Innsbruck on November 3, 1655. From there she continued south to Rome, making her grand public entrance into the Eternal City on December 23 to the acclaim of nearly 200,000 spectators. At the Pope’s table — though seated one step below — Christina took her place before retiring to her temporary residence, the Tower of the Winds within the Vatican.
From Rome onward, Christina lived as a sovereign unto herself: a court within a court, a state within a state. Though she briefly entertained ambitions of securing a new principality — most notably Naples, in alliance with France — she gradually relinquished the pursuit of another crown. When she closed her eyes for the final time on April 16, 1689, she left behind a life without parallel.
By the time Christina arrived in Rome, she had abandoned the life that had long weighed upon her. At the border she cut her hair and entrusted herself to a hope that would accompany her for the remainder of her days.
And then came what had been one of the deepest reasons for her abdication: love.
On New Year’s Eve 1655, she caught the attention of Decio Azzolino (1623–1689), then thirty-two years old — a young man destined for a meteoric rise within the Vatican and an unusually early appointment as cardinal. There, in Rome, a forbidden love was born, one that would continue to burn long after both had passed from this world in 1689.
In grief, Cardinal Azzolino endured this life for seven weeks and two days after Christina’s death before, in the imagination of eternity, they were reunited.
It is this life — the intimate and everyday moments shared by Christina and Azzolino — that forms the foundation of the exhibition.
Short messages passed between them, carried by couriers from one residence to another, not unlike today’s text messages. One might write while trapped in a tedious negotiation; the other while wrestling with urgent financial concerns — or simply while planning the next day’s excursion to admire ancient sculptures. And no hour was ever too late, nor too early, for a brief message of longing.
Life grants us but a single great love. It is too short for us to experience two.
In Celebration of Queen Christina (1626–2026)
18 October 2026
Children’s Book – Queen Christina
• Uppsala Castle Museum, Uppsala
28 November 2026
Children’s Book – Queen Christina
• The Royal Armoury (Livrustkammaren), Stockholm
5 December 2026
Children’s Book – Queen Christina
• Gothenburg City Library, Gothenburg
8 December 2026 – 10 January 2027
Art Exhibition – Sempre Mia / Queen Christina
• The Royal Armoury (Livrustkammaren), Stockholm
10 December 2026 – 22 February 2027
Art Exhibition – Queen Christina
• University Library of Gothenburg, Gothenburg
15 January – 2 February 2027
Historical Lithographs – Queen Christina
• The Swedish Printmakers’ Association (Grafiska Sällskapet), Stockholm

EXHIBITION: KOMPOSITIONS
In December 1911, the artist Wassily Kandinsky published Concerning the Spiritual in Art (Über das Geistige in der Kunst). The text is regarded as one of the foundational theoretical works of abstract art, in which Kandinsky formulates a system for constructing art through colour, sound, and overall composition.
Within this theory, the triangle emerges as a central structure—a spiritual model in which image, sound, and composition interact. For Kandinsky, art is not a representational medium, but an instrument for inner movement and spiritual deepening. The colour blue plays a central role as a carrier of inwardness, depth, and the immaterial.
Kandinsky emphasises that his theories cannot be considered final. Art must continuously evolve and reveal itself over time. It is the task of the artist to carry this work forward.
In my artistic project Kompositions, I have continued working from Kandinsky’s theoretical framework. The triangle, as an artistic foundation, has—more than a century later—been condensed and developed further. The ascending movement that underpins Kandinsky’s system takes on a new form here, and the triangle becomes a pyramid, where image, sound, form, and moving image converge into an expanded composition.
